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  1. In this respect, the Millenar­ ian interpretation of both Scripture and science should be viewed, accord­ ing to Popkin, as a third force in seventeenth-century intellectual history, along with Cartesian rationalism and Baconian empiricism. Essentially, I find Professor Popkin's interpretation very enlightening. 51 .

  2. Part of the book series: International Archives of the History of Ideas ((ARCH,volume 198)) I first met Dick Popkin in Leiden as one of the participants of his four-week seminar on the celebrated anti-religious tract The Three Impostors in 1990.

  3. 1 Δεκ 1991 · Books. The Third Force in Seventeenth-Century Thought. Richard H. Popkin. BRILL, Dec 1, 1991 - History - 385 pages. This volume consists of more than twenty articles by Richard H. Popkin on...

  4. The Third Force in Seventeenth-Century Thought. Series: Brill's Studies in Intellectual History, Volume: 22. Author: Richard H. Popkin. This volume consists of more than twenty articles by Richard H. Popkin on the history of modern philosophy, written between 1980 and 1990, including several not published before this.

  5. It is in the context of the latter (and later) studies that the Clavis Apocalyptica is presented (pp. VI–XII) as a path-breaking and successful commentary on the Book of Revelation. But as Professor Popkin himself noted, Worthington is Careful not to claim that the Key is infallible by any means.

  6. 1 Δεκ 1991 · The third force in seventeenth-century thought. R. Popkin. Published 1 December 1991. Philosophy, History. This volume consists of more than twenty articles by Richard H. Popkin on the history of modern philosophy, written between 1980 and 1990, including several not published before this.

  7. The Third Force in Seventeenth-Century Thought: Skepticism, Science and Millenarianism in The Prism of Science. The Israel Colloquium: Studies in History, Philosophy, and Sociology of Science. Vol. 2 [Book Review]

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