Αποτελέσματα Αναζήτησης
1 Corinthians 11:10. Ὀφείλει, ought) This verb differs from δεῖ, it is necessary: ὀφείλει denotes obligation, δεῖ, necessity. The former is moral, the latter, as it were, physical necessity; as in the German, wir sollen und müssen, we shall and must.— ἐξουσίαν ἔχειν) to have power over the head.
- 11 Commentaries
1 Corinthians 11:11-12. Nevertheless, neither is the man,...
- 11 Commentaries
David Guzik commentary on 1 Corinthians 11, where Paul addresses women in the church and the Corinthian’s behavior at the Lord’s supper.
What does 1 Corinthians 11:10 mean? Read commentary on this popular Bible verse and understand the real meaning behind God's Word using John Gill's Exposition of the Bible.
2 Αυγ 2018 · The entire passage is difficult, but at least we understand the basic idea. Based on the differences between men and women—they have different “heads” and man is “the image and glory of God,” “woman is the glory of man”—Paul concludes that women should dress differently than men in public worship.
(1 Corinthians 11:11-12) Headship in light of the interdependence of men and women. Nevertheless, neither is man independent of woman, nor woman independent of man, in the Lord. For as woman came from man, even so man also comes through woman; but all things are from God.
What does 1 Corinthians 11:10 mean? Translation and context are complex for this verse. As a result, it has been subject to many different interpretations. This statement follows Paul's teaching that woman is the glory of man—or that a wife is the glory of her husband.
For the man is not of the woman; but the woman is of the man. Neither was the man created for the woman; but the woman for the man. For this cause ought the woman to have power [or the authority, the veil] upon her head [then he said] because of the angels ( 1 Corinthians 11:8-10 ).
