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  1. I. THE CHURCH IS ONE. "The sacred mystery of the Church's unity" (UR 2) 813 The Church is one because of her source: "the highest exemplar and source of this mystery is the unity, in the Trinity of Persons, of one God, the Father and the Son in the Holy Spirit."

  2. 790 Believers who respond to God's word and become members of Christ's Body, become intimately united with him: "In that body the life of Christ is communicated to those who believe, and who, through the sacraments, are united in a hidden and real way to Christ in his Passion and glorification."

  3. Among all the creeds, two occupy a special place in the Church's life: 194 The Apostles' Creed is so called because it is rightly considered to be a faithful summary of the apostles' faith. It is the ancient baptismal symbol of the Church of Rome.

  4. Character is demonstrated in actions but true character resides in the heart. Christian character begins with faith in Christ. Without faith it is impossible to please God (Hebrews 11:6). Faith is what separates Christian character from mere civility or secular morality.

  5. www.thegospelcoalition.org › essay › the-relationship-between-israel-and-the-churchThe Relationship between Israel and the Church

    Israel and the church are two of the main characters in the Bible’s unfolding story. One plays a huge role in the Old Testament and the other in the New Testament. And how these characters relate has been one of the biggest questions Christians have been trying to answer since the first century.

  6. Stated differently, God is one in essence and three in person. These definitions express three crucial truths: (1) The Father, Son, and Holy Spirit are distinct Persons, (2) each Person is fully God, (3) there is only one God.

  7. www.thegospelcoalition.org › essay › the-incarnation-and-two-natures-of-christThe Incarnation and Two Natures of Christ

    Scripture teaches that the divine Son (person), who eternally shares the divine nature with the Father and Spirit, acted to assume a human nature without a human “person/subject” (contra Nestorianism that affirmed two “persons” in Christ). As a result, God the Son became incarnate.

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