Αποτελέσματα Αναζήτησης
21 Οκτ 2024 · First Council of Nicaea, (325), the first ecumenical council of the Christian church, meeting in ancient Nicaea (now İznik, Turkey). It was called by the emperor Constantine I , an unbaptized catechumen , who presided over the opening session and took part in the discussions.
- Arianism
In 325 the Council of Nicaea was convened to settle the...
- Catechumen
Catechumen, a person who receives instruction in the...
- Arius
Ask the Chatbot a Question Ask the Chatbot a Question Arius...
- Council of Arles
Council of Arles, (314 CE), the first representative meeting...
- Arianism
The First Council of Nicaea (/ naɪˈsiːə / ny-SEE-ə; Ancient Greek: Σύνοδος τῆς Νίκαιας, romanized: Sýnodos tês Níkaias) was a council of Christian bishops convened in the Bithynian city of Nicaea (now İznik, Turkey) by the Roman Emperor Constantine I. The Council of Nicaea met from May until the end of July 325.
The Council of Nicaea in 325 was a critical theological and institutional watershed between the local and often diverse theologies of one God as Trinity in the second- and third-century Christian communities and the universal or catholic credal statements of the ancient imperial church that developed over the course of the fourth century.
The First Council of Nicaea was the earliest ecumenical council (meaning "worldwide council" - though actually limited to the Roman Empire) of the Christian Church, held in the city of Nicaea in 325 C.E.
The Council of Nicea began on July 4, 325 BCE with over 300 Christian Bishops coming together at the command of the Emperor Constantine to discuss a number of conflicts that had emerged in the church (Shelley, 1, 1990). The most divisive of those conflicts was the Arian controversy.
FIRST COUNCIL OF NICAEA - 325 AD. INTRODUCTION. This council opened on 19 June in the presence of the emperor, but it is uncertain who presided over the sessions.
31 Οκτ 2017 · Pietras argues that the origins of Arianism and the Council were conflated and confused. The received tradition’s view of the ultimately victorious Nicene Council was a propaganda victory for the historians Socrates, Sozomen, and Theodoret, and for the power of the ‘legend’ of Athanasius.
