Αποτελέσματα Αναζήτησης
The repetition of yea, yea, nay, nay is merely for emphasis and not for the purpose of making it an oath in the rabbinic sense, as several gospel-commentatorsassume. R. Eleazar, an Amora of. 264. the second half of the third century A.D., states that yea and nay are oaths (Shebuot 36a).
2 Ye are our epistle, written in our hearts, which is understood and read of all men; 3 In that ye are manifest, to be the Epistle of Christ, ministered by us, and written, not with ink, but with the Spirit of the living God, not in tablets of stone, but in fleshly tablets of the heart.
27 Ιουν 2023 · Jesus said, “Let your communication be, Yea, yea; Nay, nay: for whatsoever is more than these cometh of evil” (Matthew 5:37, KJV). The NIV clarifies the meaning of Jesus’ words somewhat: “All you need to say is simply ‘Yes’ or ‘No’; anything beyond this comes from the evil one.”
Paul was speaking of as being “yea and nay.” Some call this the difference between “our position in Christ” and “our condition in this world.” The apostles never presented the gospel that way. Paul would have been dumbfounded to find out that the gospel he preached contained a difference between “position” and
In the biblical narrative, ‘yea’ (ναί) is more than a term; it is a typological symbol of truth, commitment, and divine affirmation. Its usage, particularly in the New Testament, typifies Christ’s teachings’ affirmation and the fulfillment of Old Testament prophecies.
Yea, yea; Nay, nay—Let a simple Yes and No suffice in affirming the truth or the untruth of anything. (See Jas 5:12; 2Co 1:17, 18). for whatsoever is more than these cometh of evil—not "of the evil one"; though an equally correct rendering of the words, and one which some expositors prefer.
James 5:12. King James Version. 12 But above all things, my brethren, swear not, neither by heaven, neither by the earth, neither by any other oath: but let your yea be yea; and your nay, nay; lest ye fall into condemnation. Read full chapter.
