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This paper focuses on ethical action in Theravada Buddhism. To do so requires a definition of ethics and morals on the one hand, and ethic and moral on the other. It also requires a discussion of the difference, if any, between moral actions and other normative actions, such as law, rituals, customs, and etiquette.
Abstract. This article defends and develops the categorization of Bud-dhist ethics as moral phenomenology. It first examines the use of the term in Western philosophical settings and com-pares it to how the term is employed in Buddhist settings.
The book applies Buddhist ethics ff to a range of issues of contemporary concern: humanity’s relation-ship with the rest of nature; economics; war and peace; euthana-sia; abortion; sexual equality; and homosexuality.
Professor Harvey draws on texts of the main Buddhist traditions, and on historical and contemporary accounts of the behaviour of Buddhists, to describe existing Buddhist ethics, to assess different views within it, and to extend its application into new areas.
1 Σεπ 2004 · This article approaches the Buddhist moral (sila) to business ethics, with moral values of innate sense of moral dread and shame (hiri-ottappa) as the basis for doing business.
This core is composed of the principles and precepts, and the values and virtues expounded by the Buddha in the 5th century bce and which continue to guide the conduct of some 350 million Buddhists around the world today. The purpose of this first chapter is to review these basic moral teachings.
Buddhist ethics by including chapters on the psychological analysis of ethical data in the Abhidharma (ch. 3) and the moral values of the Mahayana bodhisattva (ch. 5).
