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  1. What has been the relationship between art history and dominant ideologies? Is critical art primarily connected with the avantgarde or can it also be found in earlier periods? If so, in which forms? Why do ideologies hijack art and how does art participate in creating and embedding ideologies? Can we easily draw a line between art and ideology?

  2. Here is Mattick's description of one primary way that ideology works in modern times, and how. includes art: of artworlds and next to nothing about the past. and present connections of the field of art. Characteristic of modern ideology is the idea that culture rest of the social world.

  3. 1 Αυγ 2011 · The “small ‘a’ art” objection Several philosophers are willing to grant that fine art originated in the eighteenth‐century West and that it has an ideological dimension, yet they continue to seek a general definition of art, or something very like one. 25 They are able to do this consistently by claiming that the modern, Western ...

  4. In this chapter, I want to look at what is meant by the claim that art is ideological, and to review some of the work on the theory of ideology in general and the analysis of art in particular in order to try to arrive at an adequate understanding of art as ideology.

  5. Althusser is the principal subject of the longest chapter in Rosalind Coward and John Ellis's 1977 Language and Materialism, itself one of the principal theoretical works of so-called cultural materialist criticism in England, and the discussion of “Ideology and ideological state apparatuses” is the centerpiece of that chapter.

  6. Art as Ideology Part of the task of a Marxist art history ought to be to reveal the work of art as ideology. (Clark 1977a, p. 3) The major focus of critiques of traditional studies of literature, art and culture in general, from Marxists and sociologists, has probably been the task of exposing the ideological nature of art. 1 A

  7. (1) The characterization of art and literature as "reflection" and "ideological form" is understood, in the first place, in a sense which also covers science and every objectification of consciousness. Hence, my first definition is: art is "knowledge" in a nonconceptual form and shares with science the fact of being bound to the laws of social pro-

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