Αποτελέσματα Αναζήτησης
The legend briefly is this: Iphigenia, daughter of Agamem non, is sacrificed to the goddess Artemis, to persuade her to grant the Greek ships a favoring wind on their way to conquer Troy. But the great heroes of Homer are cut down to size, or below, to human, almost modern, politicians preparing to fight a war out of ambition or fear.
4 Νοε 2011 · Iphigenia in Aulis. by. Euripides; Rudall, Nicholas. Publication date. 1997. Topics. Iphigenia (Greek mythology) Publisher. Chicago, Ill. : Ivan R. Dee.
This paper considers a group of six vessels decorated with the theme of Iphigenia to explore intersections between the myth, the cult of Iphigenia/Artemis, and funerary practices of the Italic peoples of ancient Apulia.
In the Iphigenia in Aulis, performed posthumously with his Alc maion and Bacchae in 405, Euripides expands the motif of the vol untary sacrifice of an innocent youth to form the basis for and
12 Μαρ 2014 · Topics. Iphigenia (Mythological character), Iphigenia (Greek mythology), Greek drama. Publisher. New York : Oxford University Press. Collection. internetarchivebooks; inlibrary; printdisabled. Contributor. Internet Archive. Language.
One of Euripides’ last and most sombre plays, Iphigenia in Aulis exerted a profound influence on Greek and Roman antiquity, since it was the canonical. dramatisation of what became a favourite theme in painting and narrative poetry.1 The. Euripidean version of the sacrifice at Aulis was also replayed consistently in the.
Nevertheless, one of the main reasons for the murder of Agamemnon by his wife Clytemnestra is his sacrifice of their daughter Iphigenia, the story of which is told by Euripides in his tragedies Iphigenia in Aulis and Iphigenia in Tauris.
