Αποτελέσματα Αναζήτησης
Genesis 4:26. Want to change the translation? And to Seth, in turn, a son was born, and he named him Enosh. It was then that יהוה began to be invoked by...
Bereshit Rabbah is a talmudic-era midrash on the book of Genesis. It interprets most of Genesis (with the exception of genealogies and such) with verse-by-verse and often word-by-word commentary. Written in Hebrew, mixed with Aramaic and occasional Greek words, its style is simple and clear.
Read the text of Rashi on Genesis online with commentaries and connections. Commentary on the Tanakh written by Rabbi Shlomo Yitzchaki (Rashi). Rashi lived in Troyes, France (1040-1105).
Features an English translation of the entire Tanakh (Jewish Bible) with Rashi's commentary.
10 Νοε 2009 · The Chief Rabbi, Lord Sacks explains the enduring relevance of the first book of the Torah in the introduction to his new book, 'Covenant & Conversation volume I', a collection of his essays on ...
The writer to the Hebrews clearly explained why the offering of Abel was accepted and the offering of Cain was rejected: By faith Abel offered up a more excellent sacrifice than Cain (Hebrews 11:4). Cain’s offering was the effort of dead religion, while Abel’s offering was made in faith, in a desire to worship God in spirit and in truth.
Then began men (Heb., then it was begun) to call upon the name of the Lord (Jehovah). —That is, the notion of Divinity began now to be attached to this name, and even in their worship men called upon God as Jehovah.
