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Bereshit Rabbah is a talmudic-era midrash on the book of Genesis. It interprets most of Genesis (with the exception of genealogies and such) with verse-by-verse and often word-by-word commentary. Written in Hebrew, mixed with Aramaic and occasional Greek words, its style is simple and clear.
Read the text of Rashi on Genesis online with commentaries and connections. Commentary on the Tanakh written by Rabbi Shlomo Yitzchaki (Rashi). Rashi lived in Troyes, France (1040-1105).
Then began men (Heb., then it was begun) to call upon the name of the Lord (Jehovah). —That is, the notion of Divinity began now to be attached to this name, and even in their worship men called upon God as Jehovah.
Genesis 4:1-26 Exploring the Passage. Below are some preliminary questions to assist in the study of this passage. For a comprehensive study of the passage, download the Study Guide (PDF download). 1. What hope and what disappointment did Adam and Eve have with the birth of their first son?
10 Νοε 2009 · The Chief Rabbi, Lord Sacks explains the enduring relevance of the first book of the Torah in the introduction to his new book, 'Covenant & Conversation volume I', a collection of his essays on...
(Genesis 4:25-26) Seth is born to Adam and Eve. And Adam knew his wife again, and she bore a son and named him Seth, “For God has appointed another seed for me instead of Abel, whom Cain killed.” And as for Seth, to him also a son was born; and he named him Enosh.
What does Genesis 4:26 mean? Read commentary on this popular Bible verse and understand the real meaning behind God's Word using John Gill's Exposition of the Bible.
