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14 Μαρ 2023 · ABSTRACT. This essay addresses the questions, “what good is religious ethics for?” and “what justification exists for the field?” in three steps. First, it canvases how religious ethicists have offered reasons for carrying out work in the field to identify an Anti-Reductive Paradigm that is guided by an Egalitarian Imperative.
We can explore how ethics and religion connect using various disciplines: history, law, anthropology, sociology, literature, biology, philosophy, and so forth. Our philosophical approach rationally debates big questions about ethics and religion.
sophical investigation of the link between ethics and religion can contribute to the debate by focusing on certain fundamental issues. Noting the importance of the debate and showing the implications of whichever side one takes, this article argues that the claims for a purely humanistic ethics can be supported by an empirical observa-
how the relation of ethics to religion must be conceived by one who seeks to subject the phenomena of man's moral life to scientific treatment. While in the history of the race morality and religion have grown up together in close union, and while they are indissolubly united in the experience of a large portion
This article is divided into two sections. Section I concerns the relation of the Lockean proviso to pattern and nonpattern principles of justice. Section II is about the relation of the Lockean proviso to the ideas revealed by an examination of a state of nature. II.
The journal seeks to publish essays in three domains: studies in comparative religious ethics, considerations of foundational conceptual and methodological issues, and historical studies of influential figures and texts.
31 Ιουλ 2023 · Religious ethics is a social practice, and social practices “belong to groups of people, all of whom have some stake in how they are enacted” (Farneth 2023, 27). For this reason, first-person narration can help to clarify what is at stake in religious ethics as a social practice.