Αποτελέσματα Αναζήτησης
The study takes into consideration the alternating usage of two nouns ἀνήρ and ἀνθρωπος in the healing of the Gerasene Demoniac (Luke 8:26-39). The author briefly analyzes the use of those two nouns in the Gospel of Luke in order to find a logic behind the choices made by the evangelist.
10 Ιουν 2013 · Tell them your story and the gospel of God’s grace. Tell your personal testimony: “What great things God has done for you” (8:39). Tell how you met Christ, and what He has done in your life. All witnessing should have this personal element.
The Message. The Madman and the Pigs. 26-29 They sailed on to the country of the Gerasenes, directly opposite Galilee. As he stepped out onto land, a madman from town met him; he was a victim of demons. He hadn’t worn clothes for a long time, nor lived at home; he lived in the cemetery.
How does Luke make clear that this demon-possession is ‘worse’ than 4:33-35? How might the man be helped by watching what happened to the pigs? Explain the reaction of ‘all the people’ (in 34-37). Why do they respond in this way, and in what way is their response wrong? Read 8:5-8, 11-15. How is this story an example of that parable?
He was given the message, “Your mother and brothers are standing outside wanting to see you.” 21 He replied, “My mother and brothers are the ones who hear and do God’s Word. Obedience is thicker than blood.”
Read the passage at the bottom of this post: Luke 8:26-39, The Message or Luke 8:26-39, The New Revised Standard Version (NRSV). Click here, Luke 8:26-39, for an easy to print or email Adobe PDF version of this
1 Σεπ 2019 · First Scripture Reading: Exodus 20:1-17; Romans 13:8-10. Second Scripture Reading: Acts 19:1-20. Sermon Text: Luke 8:26-39. We can’t overlook the two main ideas shown in this account of the power and love of Jesus. First, Christ is the one who battles the forces of evil on behalf of his people.
