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CAAM offers laboratory and classroom facilities, materials, equipment, and expert personnel to teach and mentor Penn students in a range of scientific techniques crucial to archaeologists and other scholars as they seek to interpret the past in an interdisciplinary context that links the natural sciences, the social sciences, and the humanities.
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Located within the Penn Museum, with an extensive worldwide...
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ANTH 1480 – FOOD AND FIRE: ARCHAEOLOGY IN THE LABORATORY...
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The Minor in Archaeological Science consists of six course...
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1 Δεκ 2018 · Material Engagement Theory (MET), which forms the focus of this special issue, is a relatively new development within cognitive archaeology and anthropology, but one that has important implications for many adjacent fields of research in phenomenology and the cognitive sciences.
Located within the Penn Museum, with an extensive worldwide collection of both archaeological and ethnographic objects, artifacts and biological materials, CAAM specialists integrate many of these materials into the classroom, student projects and in hypothesis-driven research.
19 Μαΐ 2022 · This chapter discusses the outline and implications of this alternative material engagement approach and illustrates some of the key concepts that can help us to rethink the concept of “mind” in the archaeology of mind.
In redefining material culture’s place in the human cognitive system, Material Engagement Theory (MET) offers new perspectives which both relate and depart from standard ways of thinking in cognitive science, archaeology, and anthropology.
26 Ιαν 2023 · From Material Engagement Theory, we propose an alternative enactive, ecological, extended and semiotic viewpoint for which remembering is a way of materially engaging with and through...
18 Μαΐ 2020 · This paper utilizes Material Engagement Theory (MET), which examines material culture as a dynamic and integral component of human cognitive systems, in order to explore the relationship between Cycladic marble sculpting and the complex social organization evinced at the sites of Dhaskalio and Kavos on the island of Keros.