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For this reason, a wearer of moko kauae was not chosen for the interviews, rather, I wanted to start recording the meanings behind tā moko on all parts of the body so that it was clear that all tā moko represent identity, and are just as important as facial tā moko.
women from Tainui iwi under took the process of taking moko kauae - of colouring their chins with traditional patterns. The adornment process took place at Turangawaewae marae with family, friends, elders, and grandchildren. In this presentation we will talk about the journey of these women to prepare themselves for their
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If you are considering receiving the facial markings from Turumakina, we ask that you peruse this page to gain an understanding of the protocols and processes one must go through to embark on the journey of mataora/kauae. Mataora & Kauae are reservedly for those of Maori descent only.
To begin this article, I provide an overview of Māori women and leadership. This is followed by a discussion on the significance of moko kauae to the study and an outline of the key principles of the Moko Wahine framework.
Tā moko also express a personʼs mana – some rangatira signed the Treaty of Waitangi by drawing their tā moko. As Pākehā began to colonise Aotearoa, the number of Māori with tā moko became smaller. This trend fi nally changed in the 1980s, when Māori began to rediscover and reassert their traditions. Tā moko was reclaimed
22 Νοε 2022 · Ariana (Kāi Tahu) is one of the few wahine who has documented her journey by publishing a book. Titled Mokorua: Ngā Kōrero Mō Tōku Moko Kauae – My Story of Moko Kauae, the taonga has photos and beautiful poetry in English and te reo Māori to honour the moment when Ariana received her moko.
