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Tā moko also express a personʼs mana – some rangatira signed the Treaty of Waitangi by drawing their tā moko. As Pākehā began to colonise Aotearoa, the number of Māori with tā moko became smaller. This trend fi nally changed in the 1980s, when Māori began to rediscover and reassert their traditions. Tā moko was reclaimed
If you are considering receiving the facial markings from Turumakina, we ask that you peruse this page to gain an understanding of the protocols and processes one must go through to embark on the journey of mataora/kauae. Mataora & Kauae are reservedly for those of Maori descent only.
Mokorua is a revealing and emotional account of one woman receiving her moko kauae. Ariana Tikao grew up in suburban Christchurch in the 1970s and ’80s surrounded by te ao Pākehā. This book tells the story of Ariana exploring her whakapapa, her whānau history and her language.
Mokorua is the personal story of Ariana’s journey towards receiving her own moko kauae, accompanied by a collection of photography. It is a beautiful book, split into two main sections. The first part is her story, followed by photographs of Ariana’s moko ceremony.
23 Μαΐ 2018 · Moko kauae is the reassertion of an Indigenous right that has been marginalised, demeaned and denied by Pākehā colonial dominance. It is not a right for Pākehā women. The resurgence of moko kauae is a resurgence of Mana Wahine.
5 Αυγ 2018 · The wharenui is filled with prayer, song and storytelling while Maxine Te Rongomau receives her moko kauae. Her students (above) perform haka and waiata to support her journey.
To begin this article, I provide an overview of Māori women and leadership. This is followed by a discussion on the significance of moko kauae to the study and an outline of the key principles of the Moko Wahine framework.
