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  1. 20 Νοε 2016 · Becoming a Woman After God’s Own Heart Ten Core Disciplines. 1) Learn to Hope in God - 1 Pet 3:1-6. Psalm 38:15 – “For I hope in You, O LORD, You will answer, O LORD My God.” ecome disturbed within me? Hope in God, for I shall again praise Him for the help o. Psalm 62:5 – “My soul, wait in silence for God only, for my hope is from Him.”

  2. 5 Μαΐ 1992 · - we needed to study Christian liberty, but in this day and time we need to study the Bible's teaching on the role of men of women in the church. - these subjects are great opportunities for us to learn important biblical truths and test our willingness to be in submission to God's authority and design.

  3. 1 ημέρα πριν · Noah. Noah was a righteous man who, according to the Bible, built an ark to save his family and pairs of every animal species from a catastrophic flood. His unwavering faith in God’s promise and his obedience to God’s instructions demonstrate the power of trust and perseverance. Abraham. Abraham is known as the father of many nations and a ...

  4. 28 Σεπ 2015 · I. THE ATTENTION SHE RECEIVED. We don’t want to take this for granted: the fact that Jesus took time for this woman was remarkable. Verse 7 says she was “a woman of Samaria”. There were several good reasons why He shouldn’t have had anything to do with her: 1) She was a woman, and in that culture women were not respected.

  5. Sermon Outline: “Maximizing Your Marriage,” takes men and women through an in-depth Bible study. Sermon Outline: “The Virtuous Woman,” which details every virtue of a great woman and Proverbs 31 also. Sermon Outline: “Perfect Marriages,” deals with seven important factors for men and seven for women.

  6. Young women who are willing to learn from them - cf. Tit 2:4-5-- I.e., women willing to serve the Lord! In whatever way that is keeping with our abilities and God's will, everyone should be both student and teacher.

  7. Studying the women in the Bible can point us to the heart of the biblical narrative and effectively counter the oppression of women in culture and the Church. Without ignoring its difficult androcentric passages, our contributors show us the liberating implications, for both men and women, of Scripture.

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