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  1. Paternalistic rhetoric not only justified slavery, it also established cultural norms that persisted in Southern culture and society for decades. One of the most damning components of antislavery propaganda was its ability to make slavery appear un-Christian.

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  3. 18 Αυγ 2016 · The academics’ proslavery arguments often built a political theory of hierarchy. It emphasized the inequality of enslaved people and argued that enslaved people were not fit for freedom.

  4. Arguments in favor of slavery include deference to the Bible and thus to God, some people being natural slaves in need of supervision, slaves often being better off than the poorest non-slaves, practical social benefit for the society as a whole, and slavery being a time-proven practice by multiple great civilizations.

  5. He discusses the internal slave trade that moved thousands of slaves from the eastern seaboard to the cotton states of the Southwest between 1820 and 1860. Professor Blight then sketches the contents of the pro-slavery argument, including its biblical, historical, economic, cynical, and utopian aspects.

  6. 29 Μαρ 2017 · According to the standard view of Southern history, there was a strong antislavery tradition in the South until the 1830's when the militant abolitionist attacks upon not only slavery but also slaveholders forced Southerners into a defense of their peculiar institution.

  7. It discusses early proslavery thought in the Americas, proslavery thought in the age of revolution, the role of proslavery thought in sectional conflict and postbellum sectional reconciliation, and the problem of proslavery thought in the modern world and in twentieth-century historiography.