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  1. 21 Δεκ 2012 · This chapter examines the difficulties the Holocaust posed and continues to raise for Jews, Jewish theology, and specifically Jewish ethics, iden.

  2. Ethics requires philosophical reflection, often intensified when events go badly wrong. Forty years after World War II, the Jewish philosopher Emil Fackenheim (1916–2003) made an exaggerated but still valid point when he asserted that “philosophers have all but ignored the Holocaust” (1985: 505).

  3. 8 Ιουλ 2022 · The Holocaust remains the only example of medically sanctioned genocide and thus can provide critical lessons regarding the importance of valuing basic ethical principles ahead of the potential for scientific progress in the contemporary context of research ethics.

  4. As the only example of medically sanctioned genocide in history, and one that used medicine and science to fundamentally undermine human dignity and the moral foundation of society, the Holocaust provides an invaluable framework for exploring current issues in bioethics and society today.

  5. 14 Μαρ 2006 · The justification for Nazi programs involving involuntary euthanasia, forced sterilisation, eugenics and human experimentation were strongly influenced by views about human dignity.

  6. 3 Σεπ 2005 · The way typhus was used to kill Jews, Slavs, and gypsies epitomises Nazi medicine's deliberate disregard of those who took part in research, classing them as subhuman. Such thinking was wholly in accordance with Nazi ideology, but in total contradiction of medical ethics.

  7. 23 Αυγ 2013 · This article discusses the rationale of Nazi ethics and the moral conditioning of Nazi perpetrators aimed at developing a kind of “ethnic conscience” which restricted moral obligations to members of their own race community.

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