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  1. 12 Νοε 2019 · Sons of God. Benei elochim may simply be princes, and noble men or judges. The Genesis Rabbah 26:5 says the benei elochim are descendants of Cain or Seth in the Zohar 1:3a.

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      Sons of God. Benei elochim may simply be princes, and noble...

  2. 11 Σεπ 2024 · "Son(s) of God", is apparently equivalent to "children of God" if we compare Rom 8:14 & 16, 19, 21. Another closely related phrase is "sons of your heavenly Father", Matt 5:45, 6:32, 23:9. Now, "Son(s) of God" occurs in several places with slightly different applications:

  3. en.wikipedia.org › wiki › Sons_of_GodSons of God - Wikipedia

    Sons of God (Biblical Hebrew: בְנֵי־הָאֱלֹהִים, romanized: Bənē hāʾĔlōhīm, [1] literally: "the sons of Elohim " [2]) is a phrase used in the Tanakh or Old Testament and in Christian Apocrypha. The phrase is also used in Kabbalah where bene elohim are part of different Jewish angelic hierarchies.

  4. God’s name ( וה יה ) cannot be transliterated, as no one knows the correct pronunciation of it. The Jewish tradition is to say “ADONAI” instead, but feel free to say God’s name in whichever way you feel convicted to say it. • Each Hebrew word on The WORD in HEBREW posters is broken into syllables and transliterated into English.

  5. The Mysterious Sons of Gods. Many of you probably know that the noun הָֽאֱלֹהִים (Elohim) is in a plural form, and it can be read not only as “God”, but also as “gods” or even “lords and rulers”. This is exactly how the Jewish commentaries choose to read this word in this verse.

  6. The Hebrew idiom conveys nothing further than a simple expression of godlikeness (see Godliness). In fact, the term "son of God" is rarely used in Jewish literature in the sense of"Messiah." Though in Sukkah 52a the words of Ps. ii. 7, 8 are put into the mouth of Messiah, son of David, he himself is not called "son of God."

  7. 22 Σεπ 2016 · The term "sons of G-d" בני האלהים is found 5 times in the Hebrew Bible, once in Genesis (6:2), three times in Job (1:6, 2:1 and 38:7) and one time in Psalms (29:1). What does it mean? Does it have the same meaning in both instances? What is it referring to? What are the different beliefs held about what this means?