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Watch this video from Heimler’s History channel to learn more about some of the main pro-slavery arguments, including the social hierarchy argument, the civilization argument, the economic argument, the racial argument, and the biblical argument. White southerners reacted strongly to abolitionists’ attacks on slavery.
Southern slaveholders often used biblical passages to justify slavery. Those who defended slavery rose to the challenge set forth by the Abolitionists. The defenders of slavery included economics, history, religion, legality, social good, and even humanitarianism, to further their arguments.
Southern preachers insisted that slavery was acknowledged within the Bible and that Jesus had compelled enslaved people to be obedient to their masters. Moreover, millenialists such as James Henley Thornwell (1812–1862) argued that slavery was a necessary evil that must exist until humanity achieved spiritual perfection via the second coming ...
With an argument that was as much a critique of industrialism as it was a defense of slavery, Southern spokesmen contended that chattel slavery, as it was practiced in the American South, was more humane than the system of “wage slavery” that prevailed in the industrial North and Great Britain.
19 Σεπ 2024 · Pro-slavery arguments deepened the divide between the backward-looking South and the progressive North, as well as much of the Western world. Southern whites became defensive, reacting to their fears and the relentless criticism from northern abolitionists.
18 Αυγ 2016 · The academics’ proslavery arguments often built a political theory of hierarchy. It emphasized the inequality of enslaved people and argued that enslaved people were not fit for freedom.
He discusses the internal slave trade that moved thousands of slaves from the eastern seaboard to the cotton states of the Southwest between 1820 and 1860. Professor Blight then sketches the contents of the pro-slavery argument, including its biblical, historical, economic, cynical, and utopian aspects.