Αποτελέσματα Αναζήτησης
25 Οκτ 2023 · The first is lutron, which means “to redeem,” “to liberate,” or “to ransom.” The Gospels use this word to express the heart of Christ’s mission as Redeemer: Jesus came “to give his life as a ransom for many” (Matthew 20:28; see also Mark 10:45).
24 Σεπ 2024 · John wanted his readers to know that Jesus was the absolute revelation of God in human form: “And the Word became flesh and dwelt among us, and we beheld His glory, the glory as of the only begotten of the Father, full of grace and truth” (John 1:14, NKJV).
John 1:1. Ἐν ἀρχῇ ἦν ὁ λόγος, καὶ ὁ λόγος ἦν πρὸς τὸν Θεὸν, καὶ Θεὸς ἦν ὁ λόγος · In the beginning was the Word, and the Word was with God, and the Word was God) This is the thunder brought down to us by a “Son of Thunder;” [2] this is a voice from heaven, which man’s ...
God hath dwelt in humanity. The everlasting Word, who is the forthcoming of all the fulness of Deity into the realm of finite creatures, was made flesh and dwelt among us. But the Tabernacle was not only the dwelling-place of God, it was also and, therefore, the place of Revelation of God.
29 Ιουν 2022 · The text for Sunday, which is most of the prologue to the gospel, establishes the cosmic context for all that follows, and its temporal coordinates. It introduces the Word, in its pre-creational identity with God. It identifies the Word with the Light, Life, Truth, Grace, and Glory of God.
What does John 1:14 mean? This verse mentions the third of John's seven names for Jesus: "the Son of God." A critical facet of the gospel is the fact that Jesus was truly, fully, physically human.
25 Δεκ 2019 · The prologue to John makes it clear that God created and loves this material world and the material beings who live in it, and that God took on material form in order to redeem it and us. God became incarnate in Jesus, but Jesus—though uniquely God’s child and God’s incarnate Word—makes it possible for all of us to become God’s ...
