Αποτελέσματα Αναζήτησης
24 Μαρ 2013 · 1. To effectively point others to Jesus, we need to be clear on who we are not (1:19-21). In this section, the apostle John sets up the tension that will mount between the religious crowd versus Christ and His true followers. In 1:19, he first mentions “the Jews.”.
25 Οκτ 2023 · The first is lutron, which means “to redeem,” “to liberate,” or “to ransom.” The Gospels use this word to express the heart of Christ’s mission as Redeemer: Jesus came “to give his life as a ransom for many” (Matthew 20:28; see also Mark 10:45).
1:19-28 John disowns himself to be the Christ, who was now expected and waited for. He came in the spirit and power of Elias, but he was not the person of Elias. John was not that Prophet whom Moses said the Lord would raise up to them of their brethren, like unto him.
The word synoptic means “see-together” and the first three Gospels present the life of Jesus in pretty much the same format. The first three Gospels focus more on what Jesus taught and did; John focused more on who Jesus is. John shows us who Jesus is by highlighting seven signs (miracles) of Jesus.
29 Δεκ 2013 · John 1:19-34 presents John the Baptist as having a clear sense of who he is and who he is not, of his role in manifesting God’s work on earth, of God’s presence and revelation when he sees it, and of his life’s work as a testimony to that revelation.
As applied to the Lord, the phrase marks him as the author of perfect Redemption and perfect Revelation. Grace corresponds with the idea of revelation of God as love (1 John 4:8; 1 John 4:16) by him who is Life; and TRUTH with that of the revelation of God as light (1 John 1:5) by him who is himself Light. (F27)
God sent his Son that the man who believes should not perish but have eternal life ( John 3:16). The man who hears and believes has eternal life and will not come into judgment ( John 5:24). There is a contrast between the resurrection to life and the resurrection to judgment ( John 5:29).
