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  1. The oldest and most enduring Confucian ritual practice is ancestor worship -- the ritualized commemoration of, communication with, and sacrifice to one's deceased relations.

  2. 22 Οκτ 2024 · What is Confucianism? Does Confucianism have a god? Where does Confucianism come from? How did Confucianism spread? Confucianism, the way of life propagated by Confucius in the 6th–5th century bce and followed by the Chinese people for more than two millennia.

  3. 26 Ιαν 2023 · What follows is an overview of some components of the broad—and intellectually fascinating—category of ritual in the Confucian tradition. This includes Confucian theories of how ritual functions, the origins of the rituals as discussed in the tradition, and defenses of ritual against criticisms. Given the variety and complexity of the topic ...

  4. 13 Ιουν 2022 · The four core virtues that Confucius took from the Zhou were reciprocity, filial piety, loyalty and ritual propriety. The most important was reciprocity – “shu” – because it guided everything else and showed someone how to be benevolent. Reciprocity in the moral domain was about following the Golden Rule.

  5. 5 Ιουν 2012 · The Confucian understanding of ritual and the Confucian practice of spiritual cultivation reveal the distinctiveness of Confucian religiosity. The co-existence of Confucianism with other religious traditions has enabled Confucians to engage in dynamic dialogue with many different doctrines.

  6. 26 Ιαν 2023 · This book challenges some common assumptions of contemporary interpreters of Confucian ethics, in particular the assumption that a cultivated ritual agent is able to recognize which failures...

  7. 7 Ιουλ 2020 · Taoism influenced Confucianism through its concept of the Tao, the creative and binding force of the universe; Legalism through its insistence on law and ritual as the means of maintaining order and controlling people's negative impulses; the School of Names through its focus on how closely the word for an object or concept corresponded to it ...

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