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In philosophy, religion, and psychology, " good and evil " is a common dichotomy. In religions with Manichaean and Abrahamic influence, evil is perceived as the dualistic antagonistic opposite of good, in which good should prevail and evil should be defeated. [1] Taoist philosophies typically perceive the world through a dualistic cosmological ...
1 Ιαν 2024 · Synonyms. Dialectics; Evil; Heroism; Inversions; Morality; Opposites. Definition. To theologians and philosophers good and evil are moral concepts that almost always come together. Good is always defined by evil, the nature of dialectic opposition, and evil is always defined by good. These concepts have been analyzed for centuries.
25 Ιουν 2019 · One popular idea is that there exists a distinction between two different modes of relating with the divine or the sacred: religion and spirituality. Religion describes the social, the public, and the organized means by which people relate to the sacred and the divine, while spirituality describes such relations when they occur in private ...
Based on an integrative review of cross-cultural literature concerning virtues, moral foundations, and values, we suggest that traditional religions’ common understanding of “the good” centers on self-transcendence, manifest intrapersonally as an emphasis on self-control, and interpersonally as love, or motivation to preserve and promote ...
The words: good, true and beautiful are synonyms having respectively the antonyms: evil or bad, false and ugly. The following is a modern philosophical essay on this, arguably the most important of subjects: Why we are here.
In the dualistic religions, good and evil are two eternal and rival principles. Neither has created the other one and each acts according to its own nature. In the monotheistic religions, evil has a personal identity.
Dualism - Good vs Evil, Yin & Yang, Dual Nature: Among the various themes of religious dualism, the opposition between sacred and profane is also important. This distinction, appearing in some sense in nearly every religion, must be particularly acute, however, to qualify a religion as dualistic.
