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1 Μαΐ 2001 · Aristotle conceives of ethical theory as a field distinct from the theoretical sciences. Its methodology must match its subject matter—good action—and must respect the fact that in this field many generalizations hold only for the most part.
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- Alternate Readings of Aristotle on Akrasia
Aristotle’s analysis seems to be that both forms of...
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Aristotle concludes his discussion of human happiness in his...
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Aristotle’s first description of moral virtue required that the one acting choose an action knowingly, out of a stable equilibrium of the soul, and for its own sake. The knowing in question turned out to be perceiving things as they are, as a result of the habituation that clears our sight.
Aristotelian ethics. Aristotle first used the term ethics to name a field of study developed by his predecessors Socrates and Plato which is devoted to the attempt to provide a rational response to the question of how humans should best live.
Aristotle’s theory that are often denigrated or neglected, such as Aristotle’s doctrine of the mean and the nameless virtues, showing how closely they are related to other important parts...
Part I Ethical first principles; Chapter 1 Aristotle on principles in ethics: political science as the science of the human good; Chapter 2 Practical and theoretical knowledge in Aristotle; Chapter 3 Aristotle on practical and theoretical knowledge; Chapter 4 Virtue and reason in Aristotle’s Nicomachean Ethics; Part II Enquiry and explanation ...
18 Απρ 2017 · Aristotle wrote two ethical treatises: Nicomachean Ethics, composed of ten “books,” and Eudemian Ethics, consisting of eight books. In addition, there is the so-called Magna Moralia or “great ethics” —a short work on virtues and vices, also often ascribed to Aristotle.
25 Σεπ 2008 · Aristotle concludes his discussion of human happiness in his Nicomachean Ethics by introducing political theory as a continuation and completion of ethical theory. Ethical theory characterizes the best form of human life; political theory characterizes the forms of social organization best suited to its realization ( EN 1181b12–23).
