Αποτελέσματα Αναζήτησης
The Armenian Church, Holy See of Cilicia is an independent Oriental Orthodox church. Since 1930, its headquarters is located in Antelias, Lebanon and its ministry covers most of the Armenian communities in the Armenian Diaspora.
- Mission
The Armenian Theological Seminary’s curriculum includes...
- Departments
P.O. Box: 70 317 Antelias – LEBANON. Antelias: +961 4 410...
- Museum
P.O. Box: 70 317 Antelias – LEBANON. Antelias: +961 4 410...
- Mission
The paper focuses on three moments in the history of Cilicia and its Catholicosate between 1375 and 1915. They relate to the period after the fall of the last Armenian kingdom, the reestablishment of the Catholicosate in Echmiadzin, and the crises between the patriarchal sees of Sis, Etchmiadzin, and Constantinople.
The Armenian population in Cilicia had been largely evaculated after France abandoned the region. The majority found refuge in countries in the Middle East, primarily Syria and Lebanon which were under a French mandate. The Cilician Catholicos, Sahag II (Khabayan), followed the exodus. From 1921 to 1929 he had no permanent residence.
The Armenian Catholicosate of Cilicia is rightly described as a dynamic and committed witness to the Gospel. This witness has incorporated various dimensions and domains of the life of the Armenian Church and people. It is important to identify some of the major ones.
The Catholicosate of the Great House of Cilicia played an important role in the life of the Armenians of Cilicia. The history of the Catholicosate is divided into two historical periods: “Cilician” and “Diasporian”. This article focuses on the “Diasporian” period of one of the Hierarchical Sees of the Armenian Church in the 1920s–1930s.
The Armenian Catholicosate of Cilicia is rightly described as a dynamic and committed witness to the Gospel. This witness has incorporated various dimensions and domains of the life of the Armenian Church and people.
The paper focuses on three moments in the history of Cilicia and its Catholicosate between 1375 and 1915. They relate to the period after the fall of the last Armenian kingdom, the reestablishment of the Catholicosate in Echmiadzin, and the crises
