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  1. 17 Οκτ 2020 · This is a refreshingly accessible and bilingual treatment of religious settings practices and material culture in one city. It is a collaboration between American and Chinese academics and their students and focusses on 17 religious sites, Buddhist, Daoist, Islamic, Christian and folk religions.

  2. 6 Αυγ 2024 · Ten such stories are told in The Book of Beijing: A City in Short Fiction (Comma Press, 2023), an anthology in English translation of short stories by Chinese writers, many of whom are award-winning, all of whom either live in Beijing or have an enduring connection to it.

  3. 3 Σεπ 2020 · The result is a bi-lingual book (Mandarin, English) that reveals to Chinese- and English-speaking readers the vibrant diversity of lived religion in contemporary Beijing. Each chapter focuses on the histories, practices, spaces, and members of its community, telling the overall story of the renewed flourishing of religion in Beijing.

  4. Religions of Beijing offers an intimate portrayal of lived religion in 17 different religious communities in greater Beijing. Students at Minzu University of China spent one year immersed in the routine and practices daily, “writing with” the experiences and perspectives of their practitioners.

  5. Together, the words and photographs of Religions of Beijing draw the reader into the stories and lives of these communities and their members, providing a first-hand look at the contemporary practice of religion in greater Beijing. The religions covered are Buddhism, Daoism, Confucianism, Protestantism, Catholicism, Islam and folk religion.

  6. 16 Ιαν 2018 · The best books on religion in China, a reading list recommended by Pulitzer Prize-winning New York Times journalist Ian Johnson.

  7. 11 Απρ 2017 · David Aikman sets out to make an account of Christianity in China over the centuries and show how the Christian worldview is slowly shaping China. Some say that Aikman is too optimistic in his analysis (Holtrop, 2005). Others say he is unbalanced in approach; he gives too much praise to the house churches, Wang says (Wang, 2010).

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