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  1. The book of Job begins with a prologue (Job 1-2), which describes a wager between Satan and God, in which Satan (“the adversary”) bets God that Job–a particularly pious man–will abandon his piety and curse God if all his wealth and well-being are taken away.

    • Job

      Interestingly, two American poets, Archibald MacLeish and...

  2. Introduction to the Book of Job. Rabbi Jack Abramowitz. Job is a very unusual Book, unique in many ways. For starters, there is no consensus as to when Job lived - or even if he ever actually lived at all! The Talmud, in tractate Baba Basra (15a-b) relates a number of opinions. R. Yehoshua b.

  3. Job 1. (1) There was a man in the land of Uz named Job. That man was blameless and upright; he feared God and shunned evil. (4) It was the custom of his sons to hold feasts, each on his set day in his own home. They would invite their three sisters to eat and drink with them.

  4. Religion, Jewish Studies. Despite its general absence from the Jewish liturgical cycle and its limited place in Jewish practice, the Book of Job has permeated Jewish culture over the las...

  5. Read the full text of the Book of Job in Hebrew and English here. There are important and subtle differences between the various modern scholarly views, but they usually revolve around two aspects of God’s speech from the whirlwind.

  6. One of the most recognizable of these was Jewish Holocaust survivor and Nobel prize winner Elie Wiesel who taught the book of decades and wrote about it extensively as well. Of his own experience with the book, he wrote this: “For years, he [Job] would not leave me; he kept on haunting me. His file remained open, the questions unanswered.”

  7. 16 Ιαν 2020 · The book of Job has a rich reception history in theology, philosophy, liturgy, and the arts. This chapter surveys reception in Jewish, Christian, Islamic, and post-religious traditions, finding interpreters sharing strategies in their efforts to make sense and make use of this troubling and perhaps troubled text.

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