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The article evaluates this proposition by studying the long-term effects of state terror during China's Cultural Revolution. It shows that individuals who grew up in localities that were exposed to more state-sponsored violence in the late 1960s are less trusting of national political leaders and more critical of the country's political system ...
11 Νοε 2016 · Just as the transition from capitalism to socialism required a revolution, the transition from socialism to communism demanded a revolution too: Mao called it the Cul-tural Revolution (x). First, one could argue that the socialist transformation ” of ownership was far from complete in 1966.
This paper intends to construct a framework of understanding the Cultural Revolution and the complexities of such an event on the basis of historically novel forms of political, social and ideological relations.
stages. First, I will question White's assumption that during the Cultural Revolution the Chinese people's use of violent language was an 'option' — his supposition that people were free to choose 'pastels' rather than 'red'. Second, I will analyze the language used.
The argument, in brief, is that the Cultural Revolution made it more likely that the Chinese Communist Party (CCP) would turn away from a Soviet-inspired development model, implement reforms in a deep and sustained fashion, and do so while maintaining CCP cohe-sion and stability in fact strengthening and revitalizing its Soviet-inherited pol- –.
https://www.jstor.org/stable/j.ctv10tq3n6.13. The so-called “Proletarian Cultural Revolution” ended in 1976 following Mao’s death on 9 September of the same year. The “ten years of chaos” had brought economic devastation and cultural destruction to China.
21 Νοε 2017 · This brief essay, introducing the collection of essays on cultural studies in mainland China and the Chinese-speaking societies, relates the emergence and development of Chinese cultural studies to changes in society.
