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  1. Dabney S. Lancaster. Dabney Stewart Lancaster (October 12, 1889 – March 11, 1975) was an American educator and government official. A native of Richmond, Virginia, he attended the University of Virginia and Virginia Tech and went on to serve as Virginia Superintendent of Public Instruction from 1941 to 1946, as the president of Longwood ...

  2. Dr. Dabney S. Lancaster (1889-1975) was a graduate of the University of Virginia where he studied Mathematics, French, and Latin. After graduating in 1910 he taught briefly at the Chamberlayne School for Boys (now St. Christopher’s) in Richmond, VA where he also coached football.

  3. Dr. Dabney Stewart Lancaster began his career as Associate Master of the Chamberlayne School for Boys (now St. Christopher’s) in Richmond. He was a professor of Agricultural Education at Virginia Polytechnic Institute and became Dean of Men at the University of Alabama in 1923.

  4. 18 Νοε 2021 · Even a man like Dabney who was so blind to the sufferings of his neighbors and the unbiblical nature of American slavery can see that abolitionism is consistent with Scripture. Indeed, Dabney practically uses a common abolitionist phrase, “ Consequences belong to God, duty belongs to us.”

  5. A Richmond native who was the 17th president, Dabney S. Lancaster came to Longwood after serving as state superintendent of public instruction from 1941-46. Previously, he had taught agriculture at Virginia Tech and had been dean of men at the University of Alabama.

  6. 25 Ιουν 2019 · Dabney first wrote on the topic in his debate with Virginia’s first Superintendent of Public Instruction William Ruffner in the mid-1870s. His commentary is undergirded by his profound understanding that so-called “public” education could not and never would be “neutral” when it comes to religion.

  7. 29 Ιαν 2022 · A generation of reformed evangelicals (including John MacArthur and John Piper) endorsed Dabney for decades for his Calvinist theology, but didn’t say much about his hierarchical views of the family, the church, and society, a view that included endorsing slavery, resisting Black equality, and opposing the right of women to vote.