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In his later work Khatirat Jamal ad-Din al-Afghani "The memoir of Al-Afghani", he accepted the validity of evolution, asserting that the Islamic world had already known and used it. Although he accepted abiogenesis and the evolution of animals, he rejected the theory that the human species is the product of evolution, arguing that humans have ...
Jamal al-Din al-Afghani, Muslim politician, political agitator, and journalist whose belief in the potency of a revived Islamic civilization in the face of European domination significantly influenced the development of Muslim thought in the 19th and early 20th centuries.
25 Μαΐ 2011 · Also known as Asadabadi because of his now-proven birth and early childhood in Asadabad in northwest Iran, Sayyid Jamal al-Din al-Afghani (b. 1838/9–d. 1897) was a pioneering figure in promoting political activism to counter British encroachments in the Muslim world and in advocating Muslim unity against Western conquest.
This essay provides an interpretation of Sayyid Jamal ad-Din al-Afghanl, a controversial figure in nineteenth-century Islamic political thought. One aspect of this controversy is the tension between "Refutation of the Materialists," Afghani's well-known defense of religious orthodoxy, and a
10 Μαρ 2009 · This essay provides an interpretation of Sayyid Jamāl ad-Dīn al-Afghānī, a controversial figure in nineteenth-century Islamic political thought.
ken Muslim political activists of the time, Jamal ad-Din al- Afghani (1838/1839-1897) and Namik Kemal (1840-1888), to write seminal responses. Renan's work broadly condemned Islamic societies and the Arabic people from Muhammad onward as incapable of embracing rea-son-based scientific knowledge, the core of modernizing reform. These
Afghani did not accept Renan's theory of the inborn incapacity of Arabs for science and showed its falsity because Averroes was as Arab as al-Kindi. The only cause for the decline lay in religion, and in this case, in Islamic religion, because all religions want to suppress reason.
