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  1. 18 Ιουλ 2018 · Before introducing a collection of 9 articles that responded to this challenge in unique ways, we reflect on the estimated prevalence of atheist and nonreligious individuals, discuss misconceptions...

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  2. 1 Αυγ 2018 · The articles in the special issue highlight starting points and paths for continued growth in developing methodologies and theories that will allow atheists and the nonreligious to be...

  3. Although categories such as nonreligion and atheism are lin-guistically defined in terms of the ways an individual does not believe or behave, they also conceal a wide range of positive beliefs, values, behaviors, and worldviews (Lee, 2014; Silver, Coleman, Hood, & Holcombe, 2014).

  4. Atheism means you do not believe in a personal God - "a deity who can be related to or thought of as a person, through an anthropomorphized persona, rather than an impersonal, and faceless, force of nature—an example of a personal god is the Abrahamic God of Judaism".

  5. Research in psychology of religion and spirituality has roots stretching back into the 19th century, however only recently has it begun researching atheists and other nonreligious individuals. While informative, these investigations have yet to build.

  6. Summary. One of the major developments in Christian theology in the modern world has been brought about by our increasing knowledge of and contact with other religions. Acquaintance with the scriptures and traditions of other faiths and, even more, acquaintance with the faith and spirituality of men and women of other faiths, have made it ...

  7. 20 Ιαν 2018 · Schnell (2009) identified twenty-six sources of meaning in life, ranging from aspects of community and togetherness, to nature, generativity, religion, and self-knowledge. In a nuanced approach, Park (2010, 2013) has drawn a distinction between global meaning and situational meaning.

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