Αποτελέσματα Αναζήτησης
17 Ιουλ 2020 · Paradigmatically, it refers to alleged instances of divine speaking or special divine acts in history, although in a more general sense “revelation” can denote any means of divine self-disclosure, for example through nature.
- Philosophy and Christian Theology
On the Cooperation account, theology differs from philosophy...
- Philosophy of Religion
Philosophy of religion is the philosophical examination of...
- Propositions
The term ‘proposition’ has a broad use in contemporary...
- Natural Theology and Natural Religion
The term “natural religion” is sometimes taken to refer to a...
- Miracles
Insofar as the definition of “miracle” in question is one...
- Religious Diversity
It is to believe, for instance, that although there is a...
- Religious Experience
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- Epistemological Problems of Testimony
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- Philosophy and Christian Theology
3 Ιουν 2021 · A radical understanding of revelation is the ultimate horizon of the reality of divine revelation, connecting biblical, theological, philosophical, historical and comparative, and scientific approaches.
Divine revelation refers to the communication of knowledge or truth from a divine source, often seen as God, to humanity. This concept is central to many religious traditions and serves as a basis for understanding faith, doctrine, and moral guidance.
15 Οκτ 2021 · On the Cooperation account, theology differs from philosophy chiefly because theology assumes the truth of divine revelation, whereas philosophy does not. Philosophy takes its foundational axioms and assumptions from generally available truths of human reason and sensory experience.
3 Ιουν 2021 · Christians are the disciples of Christ, those who gain reward from the Revelation done in and through Christ. From the New Testament to the Second Vatican Council, this Christian identity is expressed in terms of fullness. Christ is the fullness, or plenitude, of Revelation: ‘full of grace and truth’ (John 1:14).
At least three philosophical questions with respect to divine revelation have received attention in the history of philosophy. First, the conceptual question of what divine revelation is. Secondly, the epistemological question of whether we can know that a divine revelation has occurred.
Thus far, therefore, a biblical definition of divine revelation generally speaking might be that it is a divinely initiated and intentionally communicative act of soteriological disclosure mediated by and to creatures, and in some sense uniquely and supremely mediated in the person and work of Jesus Christ.