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This paper focuses on ethical action in Theravada Buddhism. To do so requires a definition of ethics and morals on the one hand, and ethic and moral on the other. It also requires a discussion of the difference, if any, between moral actions and other normative actions, such as law, rituals, customs, and etiquette.
14 Ιουλ 2018 · The article attempts to illuminate the ethical perspectives of Buddhism (dividing into four sections) by exploring the true nature of moral elements, which form the foundation of Buddhist...
Buddhist ethics by including chapters on the psychological analysis of ethical data in the Abhidharma (ch. 3) and the moral values of the Mahayana bodhisattva (ch. 5).
Abstract. This article defends and develops the categorization of Bud-dhist ethics as moral phenomenology. It first examines the use of the term in Western philosophical settings and com-pares it to how the term is employed in Buddhist settings.
‘Buddhist morality’ argues that there is a common moral code underlying the divergent customs, practices, and philosophical teachings of the various schools of Buddhist thought. Branches as diverse as Zen and Tibetan Buddhism have still stemmed from the values of the Buddha in the 5th century bc .
The root of Buddhist morality is not thought to be God or another supernatural being, nor even the Buddha himself, but Dharma, the “Law” or “Truth” of the nature of things, which the Buddha is said to have discovered and expounded.
This article analyzes the moral-psychological stakes of Jay Garfield’s reading of Buddhist ethics as moral phenomenology and applies that thesis to the pedagogical mechanisms of the Tibetan Buddhist lojong (“Mind Training”) tradition.
