Αποτελέσματα Αναζήτησης
28 Μαΐ 2018 · Mark 2:23-3:6 Commentary. There is no joy or delight in any of life, including on the Sabbath, if rules eclipse all else. In Mark 2 and 3 Jesus’ encounter with the Pharisees ends on a note of murder. Just about the last word in the whole story is “kill.”.
27 Μαΐ 2024 · Mark 2:23-3:6 - Center for Excellence in Preaching. Comments, Questions, and Observations. These two Sabbath stories are far from unique in the gospels; time and time again, Jesus upends the rules established for right observance.
3 Ιουν 2018 · The story begins with Jesus’ disciples literally making “a way” (hodos, Mark 2:23) through fields. They are not stealing grain as they journey (see also Deuteronomy 23:24-25). What concerns the Pharisees instead is the fact that they are traveling and gleaning on the sabbath.
7 Ιουλ 2020 · Mark 2:23 says, “One Sabbath day as Jesus was walking through some grainfields, his disciples began breaking off heads of grain to eat.” Let’s set the stage for what is about to happen. During the time of Jesus, it was normal for pathways to crisscross fields, so travelers walked through crops routinely.
“The sabbath [and by implication, the house of God] was made for humankind, and not humankind for the sabbath” (Mark 2:27). Matthew’s version of this account includes the detail, “I desire mercy and not sacrifice,” from Hosea 6:6 (Matthew 12:7).
Biblical Commentary (Bible study) Mark 2:23 - 3:6 EXEGESIS: MARK 2:1 – 3:6. THE CONTEXT Near the beginning of his Gospel, Mark groups a series of stories that serve two functions: • First, they establish Jesus' authority—authority to forgive sins (2:1-12)—authority to call a tax collector and to eat with sinners.
When Jesus saw their faith. Our Lord is moved to shew mercy to sinners, by the faith and desires, and prayers of others; for this man was not more helpless in his limbs, than in his soul. From this example, we are taught that in sickness the sacraments and helps of the Church, which are the medicines of the soul, should be called for in the ...
