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25 Ιαν 2024 · In Jewish tradition, the portrayal of Jesus is strikingly different from the narratives found in Christian and Islamic texts. The Rabbinic sources, particularly the Talmud, offer limited but intriguing references to Jesus, providing a glimpse into the Jewish perspective on his life and identity.
Jesus met a man and asked him, “What are you doing?” “I am devoting myself to God,” the man answered. Jesus asked, “Who takes care of you?” “My brother,” replied the man. Jesus said, “Your brother is more devoted to God than you are.” (Abdallah ibn Qutayba) and I say “Amen”.
The Muslim perception of Jesus emerging from the Hadiths is of a miraculous, sinless, and eschatological figure, pointing people, again according to the Muslim's perspective of prophethood, to the Muslim faith (Muslim; one who submits to the will of God).
Jews and Muslims are both in fundamental agreement that neither Jesus, nor any other human, should be worshiped as a God, or as any part of the one and only God. But doesn’t the Qur’an state: “The Jews call 'Uzair a son of Allah, and the Christians call the Messiah a son of Allah.
His views on Jews include his theological teaching of them as People of the Book (Ahl al-Kitab), his description of them as earlier receivers of Abrahamic revelation; and the failed political alliances between the Muslim and Jewish communities.
16 Ιαν 2006 · The Islamic view of Jesus lies between two extremes. The Jews, who rejected Jesus as a prophet, called him an imposter, while the Christians, on the other hand, considered him to be the son of God and worship him as such. Islam considers Jesus to be one of the greatest and most forbearing of prophets, in addition to Noah, Abraham, Moses and ...
25 Δεκ 2020 · Prophet ‘Isa (as) (also known as Jesus) is the penultimate messenger of Allah (swt), sent around 570 years before the last and final Messenger of Allah, Prophet Muhammad (saw). He is, of course, an important figure in Islam, mentioned in the Qur’an several times.
