Αποτελέσματα Αναζήτησης
The Covenant of Circumcision - When Abram was ninety-nine years old, the LORD appeared to him and said, “I am God Almighty; walk before me faithfully.
- Genesis 17:1-8 - BibleGateway.com
The Sign of the Covenant. 17 When Abram was ninety-nine...
- Bible Gateway passage: Genesis 17:1-8, Mark 8:31-38 - King James Version
Genesis 17:1-8. King James Version. 17 And when Abram was...
- Genesis 17:1-8 - BibleGateway.com
The Sign of the Covenant. 17 When Abram was ninety-nine years old, the Lord appeared to Abram and said to him, “I am God Almighty;[a] walk before me, and be blameless. 2 And I will make my covenant between me and you and will make you exceedingly numerous.” 3 Then Abram fell on his face, and God said to him, 4 “As for me, this is my ...
Genesis 17:1-8. King James Version. 17 And when Abram was ninety years old and nine, the Lord appeared to Abram, and said unto him, I am the Almighty God; walk before me, and be thou perfect. 2 And I will make my covenant between me and thee, and will multiply thee exceedingly. 3 And Abram fell on his face: and God talked with him, saying,
Genesis 17:1-8. The Covenant of Circumcision. 1 When Abram was ninety-nine years old, the LORD appeared to him and said, “I am God Almighty ; walk before me faithfully and be blameless. 2 Then I will make my covenant between me and you and will greatly increase your numbers.” 3 Abram fell facedown, and God said to him,
Genesis 17:1–8 — English Standard Version (ESV) 1 When Abram was ninety-nine years old the Lord appeared to Abram and said to him, “I am God Almighty; walk before me, and be blameless, 2 that I may make my covenant between me and you, and may multiply you greatly.” 3 Then Abram fell on his face.
Genesis 17:1. And when Abram was ninety-nine years old — Full thirteen years after the birth of Ishmael. So long the promise of Isaac was deferred; 1st, Perhaps to correct Abram’s over-hasty marrying of Hagar. 2d, That Abram and Sarai being so far stricken in age, God’s power in this matter might be the more magnified.
The most likely proposal is that the name means “God, the one of the mountain” (an Akkadian cognate means “mountain,” to which the Hebrew שַׁד, [shad, “breast”] is probably related). For a discussion of proposed derivations see T. N. D. Mettinger, In Search of God, 70-71.
