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  1. 13 Σεπ 2021 · Perhaps the most important contribution of the present study consists of the results concerning relationships between belief in God and social capital. Understanding such relationships is important because social capital is a precursor to well-being and determines (or reflects) the potential a social environment has to affect well-being.

  2. 4 Σεπ 2024 · How do cultural values shape the conception of God in different societies? What is the concept of God in secular or non-religious worldviews? How do different religions reconcile the idea of a loving God with the existence of suffering?

  3. 26 Ιουν 2017 · When Durkheim and the sociologists decentered the self and put society and the group at the center of the human universe, Schleirmacher’s implicit assumption was refined into the scientific proposition that we can discover God by finding ourselves in society and the group.

  4. 12 Μαρ 2007 · By understanding Gods goodness in terms of God’s being (as opposed to God’s will alone), one comes close to the non-voluntarist stand. Aquinas and others hold that God is essentially good in virtue of God’s very being.

  5. 21 Σεπ 2023 · Each of the readings we engaged in offered a view that the image of God—the imago Deiis the central theological starting ground for engaging critical questions about what it means to be human and, thus, how we encourage Christian education in our communities.

  6. 20 Ιουλ 2021 · An understanding of God includes the knowledge we gain through scientific investigation. With the lens of faith in place, a picture of God’s world emerges that complements and harmonizes the findings of science and the teachings of Scripture.

  7. 14 Σεπ 2018 · In v26, God proposes making humankind “in our image and according to our likeness.” What do we, ourselves, understand “the image of God” to mean? How has our understanding of “the image of God” been formed, and how has it changed over time?

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