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The chapter contextualizes the search for indigenous identity and spiritual voice by recounting native responses to religious subjugation, including Indian rebellions, native prophets, bloody conflicts, and combinative religious practices through the nineteenth century.
Since the Spanish colonization, the North and Bajio regions of Mexico have had lower percentages of indigenous peoples, but some notable groups include the Rarámuri, the Tepehuán, the Yaquis, and the Yoreme.
23 Ιουν 2011 · Mexico’s Indigenous Communities: Their Lands and Histories, 1500-2010 lives up to its ambitious title. In only 291 pages of dense near-encyclopedic history, Ruiz Medrano orders an enormous corpus of facts and arguments to provide a Post-Conquest review of indigenous...
21 Ιουν 2022 · Introduction. This chapter focuses on sacred places for Indigenous groups in Mesoamerica, before and after the Spanish conquest. Mesoamerica was, alongside the Andes, one of the two most densely populated areas in the Americas before the arrival of the Spaniards.
Spiritual Conquest. Map of Guaxtepec by an unidentified Indigenous artist, 1580. Central to the composition is the village's St. Dominic convent and church. The painter placed the building just above the Indigenous community's logograph, which comprises a huaxin, or Mexican calabash tree, on a hill.
Through image and text, these documents trace the intertwined and often contentious relationships between indigenous and European, civil and religious, and “national” and foreign, in Mexico’s evolution from colonial territory to modern state.
23 Αυγ 2019 · The Mapping Memory exhibition at the Blanton Museum of Art in Austin, Texas, displays maps made in the late 1500s of what is now Mexico. They were created by indigenous peoples to help...
