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  1. Jewish texts and source sheets about 13 Principles of Faith from Torah, Talmud and other sources in Sefaria's library. Written as part of Rambam's Commentary on the Mishnah to the tenth chapter of tractate Sanhedrin, Rambam's 13 Principles of Faith articulate the fundamental tenets of Jewish faith.

  2. JEWISH IDEAS OF GOD. In Judaism, God has been conceived in a variety of ways. Traditionally, Judaism holds that YHWH, the God of Abraham, Isaac, and Jacob and the national god of the Israelites, delivered the Israelites from slavery in Egypt, and gave them the Law of Moses at biblical Mount Sinai as described in the Torah.

  3. What do Jews believe in? The Rambam —a great Jewish rabbi and philosopher—summarized the Jewish faith in 13 principles. He starts each of those principles of faith with the words “Ani Maamin- I believe”. The following is a summary of those principles.

  4. Feeling unsatisfied with the apparent conclusion in national surveys that many Jews do not believe in God, we sought to understand more fully the complexity of Jewish beliefs about God in the present research, using both qualitative interviews and new quantitative measures.

  5. PRINCIPLES OF JEWISH FAITH. Rabbi Hayyim Angel National Scholar, Institute for Jewish Ideas and Ideals. hangel@jewishideas.org. jewishideas.org. Rambam’s Thirteen Principles of Faith: Introduction to Mishnah. God exists. God is one. God is incorporeal. God is eternal. God alone is to be worshipped. Prophecy . Moses is the greatest prophet.

  6. Must a Jew believe in God? It is certainly the case that God has always been central to normative Judaism. The medieval thinker Maimonides begins his legal masterpiece Mishneh Torah with the assertion that belief in God is the fundamental of all fundamentals.

  7. volume focuses on what Jews believe about God and also about the relation of God to humans and the world. Parts I and II cover exciting new research in Jewish biblical and rabbinic theology, medieval philosophy, Kabbalah (mysticism), and liturgy. Parts III and IV turn to modern theology with an exploration of works by leading gures, such

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