Αποτελέσματα Αναζήτησης
Genesis 4:26. Want to change the translation? And to Seth, in turn, a son was born, and he named him Enosh. It was then that יהוה began to be invoked by...
Read the text of Rashi on Genesis online with commentaries and connections. Commentary on the Tanakh written by Rabbi Shlomo Yitzchaki (Rashi). Rashi lived in Troyes, France (1040-1105).
Bereshit Rabbah is a talmudic-era midrash on the book of Genesis. It interprets most of Genesis (with the exception of genealogies and such) with verse-by-verse and often word-by-word commentary. Written in Hebrew, mixed with Aramaic and occasional Greek words, its style is simple and clear.
10 Νοε 2009 · The Chief Rabbi, Lord Sacks explains the enduring relevance of the first book of the Torah in the introduction to his new book, 'Covenant & Conversation volume I', a collection of his essays on ...
At the end of Chapter 4 of Genesis there is a statement in verse 26, "It was then that men began to invoke the Lord by name." Other translations have "call on the name" or "worship the LORD by name". Before this it seems like Adam and Abel worshiped God. And Cain certainly spoke to God.
Features an English translation of the entire Tanakh (Jewish Bible) with Rashi's commentary.
If one looks at some of the ancient Jewish writings (the Targums of Onkelos and Jonathan) they translate the term as 'profane.' I believe Adam Clarke also has a side note on this issue in his commentary. However, the LXX uses epikaleisthai from, kalew which means 'call.' Certain families did 'call' upon the Lord; a progression of 'calling ...
