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  1. Genesis 4:26. Want to change the translation? And to Seth, in turn, a son was born, and he named him Enosh. It was then that יהוה began to be invoked by...

  2. Bereshit Rabbah is a talmudic-era midrash on the book of Genesis. It interprets most of Genesis (with the exception of genealogies and such) with verse-by-verse and often word-by-word commentary. Written in Hebrew, mixed with Aramaic and occasional Greek words, its style is simple and clear.

  3. Read the text of Rashi on Genesis online with commentaries and connections. Commentary on the Tanakh written by Rabbi Shlomo Yitzchaki (Rashi). Rashi lived in Troyes, France (1040-1105).

  4. 10 Νοε 2009 · See also Ramban, commentary to Genesis, Introduction, who says that the Torah begins with the stories of Genesis “because it teaches people the ways of faith.”

  5. Features an English translation of the entire Tanakh (Jewish Bible) with Rashi's commentary.

  6. Thus in Syriac and Chaldee our Lord is styled bar-enosh, the son of man: not the son of a mortal, but the son of man absolutely. Then began men (Heb., then it was begun) to call upon the name of the Lord (Jehovah). —That is, the notion of Divinity began now to be attached to this name, and even in their worship men called upon God as Jehovah.

  7. Genesis 4:26 Hebrew Study Bible (Apostolic / Interlinear) וּלְשֵׁ֤ת גַּם־ הוּא֙ יֻלַּד־ בֵּ֔ן וַיִּקְרָ֥א אֶת־ שְׁמֹ֖ו אֱנֹ֑ושׁ אָ֣ז הוּחַ֔ל לִקְרֹ֖א בְּשֵׁ֥ם יְהוָֽה׃ פ