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Bereshit Rabbah is a talmudic-era midrash on the book of Genesis. It interprets most of Genesis (with the exception of genealogies and such) with verse-by-verse and often word-by-word commentary. Written in Hebrew, mixed with Aramaic and occasional Greek words, its style is simple and clear.
Genesis 4:26. Want to change the translation? And to Seth, in turn, a son was born, and he named him Enosh. It was then that יהוה began to be invoked by...
10 Νοε 2009 · See also Ramban, commentary to Genesis, Introduction, who says that the Torah begins with the stories of Genesis “because it teaches people the ways of faith.”
At the end of Chapter 4 of Genesis there is a statement in verse 26, "It was then that men began to invoke the Lord by name." Other translations have "call on the name" or "worship the LORD by name". Before this it seems like Adam and Abel worshiped God. And Cain certainly spoke to God.
Read the text of Rashi on Genesis online with commentaries and connections. Commentary on the Tanakh written by Rabbi Shlomo Yitzchaki (Rashi). Rashi lived in Troyes, France (1040-1105).
Features an English translation of the entire Tanakh (Jewish Bible) with Rashi's commentary.
David Guzik commentary on Genesis 4, which describes life immediately after the fall of the human race, and when Cain murdered his brother Abel.
