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  1. There are significant events in the ministry of Jesus that Matthew, Mark, and Luke all include yet John leaves out, including: · Jesus’ birth. · Jesus’ baptism. · Jesus’ temptation in the wilderness. · Confrontations with demons. · Jesus teaching in parables. · The Last Supper. · The agony in Gethsemane. · The Ascension. c.

  2. 29 Ιουν 2022 · Studying John 1 1-14 We are embarking on a five week look at texts from the gospel of John, starting with John 1:1-14 this Sunday, July 3. This text is so well-known and often-memorized and deeply-woven into our theologies that any additional notes are probably redundant, but here they are, anyway [ along with some questions, here ]:

  3. 25 Δεκ 2019 · “The light shines in the darkness, and the darkness did not overcome it” (John 1:5, NRSV). In Jesus’ mortal human body, the immortal God is revealed for all to see. The prologue to John makes it clear that God created and loves this material world and the material beings who live in it, and that God took on material form in order to ...

  4. INTRODUCTION TO 1 JOHN. The author of this epistle was John, the son of Zebedee, the disciple whom Jesus loved: he was the youngest of the apostles, and survived them all.

  5. This apostle himself explains this: What we declare unto you of the Word of life is what we have seen with our eyes, and what we have looked upon, 1 Jn. 1:1. [3.] What the glory was: The glory as of the only begotten of the Father.

  6. In him was life and the life was the light of men; and the light shines in the darkness, because the darkness has never been able to conquer it. There emerged a man sent from God whose name was John. He came as a witness, in order to bear witness to the light, that through him all might believe.

  7. John 1:1 stands apart as revealing the pretemporal and essential nature of the Word. In it the deep ocean of the divine nature is partially disclosed, though no created eye can either plunge to discern its depths or travel beyond our horizon to its boundless, shoreless extent.

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