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  1. In grappling with the ever-existent questions of the natures of God and humanity, a discussion of humour and its most obvious expression, laughter, is a legitimate subject for theological consideration. It is generally agreed that humour is more than the bare ability to make or perceive jokes.

  2. This article explores the shape of creation–fall–redemption to see the perversions of humour and its redeemed uses in social critique, effective communication and in strengthening community within the family of God.

  3. At his trial and crucifixion Jesus was mocked, derided, and scoffed at—a grim sort of humor (Matt 27:29–31; Mark 15:29; Luke 23:35). For our purposes here, however, let us define humor as those situations, comments, or stories that would cause us to smile, chuckle, or even laugh.

  4. BIBLE BASICS. • Genesis 18:1-15, 21:1-7 – God gives old Abraham and Sarah “Laughter.” • Psalm 2 – God laughs. How does God laugh here? • Jonah – Read it.

  5. 12 Φεβ 2014 · A prerequisite to provide a hermeneutical basis for reading the Old Testament in terms of humour has been discussed. A few texts that present Yahweh as laughing have been considered.

  6. 8 Μαρ 2015 · The place of humor and laughter in the Christian journey can lead one down the broad path of destruction, or it can lead up to the pleasure of God. One remembers that the Westminster Catechism defines the chief end of man as being “to glorify God and to enjoy Him forever.”

  7. Spurgeon and humour. As one of the most significant evangelists of the nineteenth century, Spurgeon is sometimes portrayed as a rather dour figure. He was earnest about his faith and mission, but Spurgeon also loved laughter. Humour was an integral part of his life and ministry.

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