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  1. 25 Νοε 2018 · Read Luke 8:26-39. The power of Jesus is a fearful reality until we have been set free from the power of Satan. I. The Power of Jesus (26-33) The power of demons to cause this man to live naked and alone among the tombs is shocking. We learn more of his tortuous existence in Mark 5:3-5. I don’t know if it was common for people to visit the ...

  2. 29 Αυγ 2021 · In Luke 8:26-39 we read of a man who was possessed by demons, the servants of the devil. Can people be demon-possessed today? Sceptics deny the existence of the devil but the Scriptures teach he exists and is active. The devil who is Satan, ruined the lives of Adam and Eve in the garden of Eden.

  3. sermonwriter.com › biblical-commentary › new-testament-luke-826-39Luke 8:26-39 - Sermon Writer

    This country is “opposite Galilee” spiritually as well as geographically. It is Gentile country, and is the only account in this Gospel where Jesus travels to Gentile territory. In his two-volume work, Luke-Acts, Luke gradually reveals God’s concern for Gentiles.

  4. 10 Ιουν 2013 · 1. Christ has spiritual power to transform lives. It is interesting to compare this miracle with the one that immediately precedes it, the stilling of the storm. In that miracle, we see Christ’s power over nature; here, we see His power over the supernatural.

  5. Luke 8:26-39. A Sermon preached in Duke University Chapel on June 19, 2016 by the Rev. Dr. Luke A. Powery. We are on the brink of healing but we can’t seem to get there as a people or as a nation. It seems as if we’re always on the brink like a broken record stuck on the same musical line. We continue to run endlessly on the treadmill of terror.

  6. 13 Ιουν 2016 · Luke 8:26-39 - Center for Excellence in Preaching. What do you suppose they were all so afraid of? After all, that is the bottom line of this dramatic and startling story in Luke 8: all the witnesses and all the townsfolk were afraid. What was it that did them in, fear-wise?

  7. Ever since the fall into sin, clothes are a means to cover shame; but this man wants nothing to do with them and is trapped in a life of shame. He is alive, but he is driven to live in the tombs, perhaps dwelling in a cave among other caves that are used for the internment of remains.

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