Αποτελέσματα Αναζήτησης
The Message. The Madman and the Pigs. 26-29 They sailed on to the country of the Gerasenes, directly opposite Galilee. As he stepped out onto land, a madman from town met him; he was a victim of demons. He hadn’t worn clothes for a long time, nor lived at home; he lived in the cemetery.
10 Ιουν 2013 · Tell them your story and the gospel of God’s grace. Tell your personal testimony: “What great things God has done for you” (8:39). Tell how you met Christ, and what He has done in your life. All witnessing should have this personal element.
The study takes into consideration the alternating usage of two nouns ἀνήρ and ἀνθρωπος in the healing of the Gerasene Demoniac (Luke 8:26-39). The author briefly analyzes the use of those two nouns in the Gospel of Luke in order to find a logic behind the choices made by the evangelist.
13 Ιουν 2016 · As Luke 8 concludes, Jesus sails away even as the folks of the Gerasenes go back home, unchanged. Just the one man is left on the shore waving furiously in gratitude to the man who saved him. He’s got a job to do in telling people the great things God had done for him.
This country is “opposite Galilee” spiritually as well as geographically. It is Gentile country, and is the only account in this Gospel where Jesus travels to Gentile territory. In his two-volume work, Luke-Acts, Luke gradually reveals God’s concern for Gentiles.
23 Ιουν 2013 · Commentary on Luke 8:26-39 Gospel stories of demon possession are difficult to preach, because we don’t experience demons as described in the Bible. First Reading
22 Ιουν 2004 · In this message, we will begin by reviewing the setting, and then we will look at the events surrounding the deliverance of the demoniac as it is described by Luke, accented by the accounts of Matthew and Mark.
