Αποτελέσματα Αναζήτησης
The Message. The Madman and the Pigs. 26-29 They sailed on to the country of the Gerasenes, directly opposite Galilee. As he stepped out onto land, a madman from town met him; he was a victim of demons. He hadn’t worn clothes for a long time, nor lived at home; he lived in the cemetery.
10 Ιουν 2013 · Grace means that God freely gives His salvation to those who deserve His judgment, apart from any human merit. “But, Legion, didn’t you put on some clothes before you went to Jesus?” “No! I ran to Him just as I was, stark naked.”
The study takes into consideration the alternating usage of two nouns ἀνήρ and ἀνθρωπος in the healing of the Gerasene Demoniac (Luke 8:26-39). The author briefly analyzes the use of those two nouns in the Gospel of Luke in order to find a logic behind the choices made by the evangelist.
25 Νοε 2018 · The demons’ request reveals their belief in the tormenting punishment that awaits them in hell (cf. Rev. 20:1-3). The primary purpose Luke has in this passage is to show us another example of Christ’s superior power.
22 Ιουλ 2023 · The message of Luke 8:26-39 centers on Jesus’ salvation power over every force, demons included, and the responsibility of those who have encountered him to share their testimony. The passage conveys several significant messages one of which is the power and authority of Jesus over impure spirit.
28 Οκτ 1996 · This man dwelt in the tombs. Part of the reason, the fathers say, that demoniacs dwelt in the tombs is that the devil wanted to plant a fable in the heart if man that from the dead came demons, and that graveyards were noxious and evil places, and people were afraid of them.
Biblical Commentary (Bible study) Luke 8:26-39 EXEGESIS: CONTEXT: Matthew 8:29 – 9:1 and Mark 5:1-20 also record this incident. Matthew's account is shorter and involves two demoniacs, while Mark's account is closer to Luke's.
