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  1. 4. (Mark 5:37-43) Jesus raises Jairus’ daughter from the dead. And He permitted no one to follow Him except Peter, James, and John the brother of James. Then He came to the house of the ruler of the synagogue, and saw a tumult and those who wept and wailed loudly. When He came in, He said to them, “Why make this commotion and weep?

  2. There are four miracles in this section. Jesus authenticated His words (Mark 4:1-34) with His works (Mark 4:35 to Mark 5:43). He demonstrated power over nature, demons, illness, and death. The purpose of these miracles was to demonstrate Jesus’ ability to vanquish all powers that are hostile to God. [Note: Lane, p. 173.]

  3. Mark 5, Meyer's Critical and Exegetical Commentary on the New Testament, Meyer's New Testament Commentary provides critical insights through original text analysis, essential for Christian comprehension.

  4. When the vilest transgressor is delivered by the power of Jesus from the bondage of Satan, he will gladly sit at the feet of his Deliverer, and hear his word, who delivers the wretched slaves of Satan, and numbers them among his saints and servants. When the people found that their swine were lost, they had a dislike to Christ.

  5. In this chapter, we have, I. Christ's casting the legion of devils out of the man possessed, and suffering them to enter into the swine (v. 1-20). II. Christ's healing the woman with the bloody issue, in the way as he was going to raise Jairus's daughter to life (v. 21-43).

  6. One's interpretation of this miracle will inevitably reflect his belief concerning demon possession and concerning the incarnation. Concerning the latter, the conviction followed in this commentary is that Jesus was indeed God come in human form, and yet possessing all of the attributes of God.

  7. Mark 5. In this chapter, we have, I. Christ's casting the legion of devils out of the man possessed, and suffering them to enter into the swine, ver 1-20. II. Christ's healing the woman with the bloody issue, in the way as he was going to raise Jairus's daughter to life, ver 21-43.

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