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  1. Mark 4. King James Version. Update. 4 And he began again to teach by the sea side: and there was gathered unto him a great multitude, so that he entered into a ship, and sat in the sea; and the whole multitude was by the sea on the land. 2 And he taught them many things by parables, and said unto them in his doctrine, 3 Hearken; Behold, there ...

  2. Mark 4:26-32. King James Version. 26 And he said, So is the kingdom of God, as if a man should cast seed into the ground; 27 And should sleep, and rise night and day, and the seed should spring and grow up, he knoweth not how. 28 For the earth bringeth forth fruit of herself; first the blade, then the ear, after that the full corn in the ear.

  3. David Guzik commentary on Mark 4 describes the parables of the soils and the mustard seed, and where Jesus calms a storm on the Sea of Galilee.

  4. The disciples—the twelve and others (Mark 4:10)—ask Jesus for clarification when things are quieter. Jesus explains that the parables act as a gateway. Those who have no wish to dive below the surface are free to go on their way, while those who are drawn in by the simple stories will receive answers for their questions, answers which will ...

  5. Mark 4 unveils the teachings of Jesus about the Kingdom of God through different parables, providing us insights into spiritual growth and the Word's transformative power. The chapter concludes with a striking demonstration of Jesus' authority over nature, bolstering the disciples' faith and ours.

  6. Mark 4. King James Version. 4 And he began again to teach by the sea side: and there was gathered unto him a great multitude, so that he entered into a ship, and sat in the sea; and the whole multitude was by the sea on the land. 2 And he taught them many things by parables, and said unto them in his doctrine, 3 Hearken; Behold, there went out ...

  7. Chapter 4. In this chapter, we have, I. The parable of the seed, and the four sorts of ground (v. 1-9), with the exposition of it (v. 10-20), and the application of it (v. 21-25). II. The parable of the seed growing gradually, but insensibly (v. 26-29).

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